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The tomb excavated at Azor is one of scores of tombs that were excavated in the cemetery at the site. Its plan comprised a shaft that led to an oval burial chamber. The finds in the tomb date to EB I and the Intermediate Bronze Age. The EB I finds include pottery fragments of bowls, juglets and jugs, a pierced lug handle and a decorated object. The finds from the Intermediate Bronze Age include fragments of bowls, cups, jars, metal artifacts, a Canaanean blade and beads.

Two superimposed strata were uncovered at the site—Strata 1 and 2—as well as earlier remains (Stratum 
-1) and later graves (Stratum 2+). Stratum 1 comprised the corner of a rectangular building, dated to the Persian period. In Stratum 2, dated to Iron Age I, several rectilinear buildings were uncovered. At least one of the buildings had a semisubterranean basement, indicating the existence of an upper story. Based on the considerable storage potential of the pithoi found within some of the structures, it seems that they were used for storage, thereby suggesting an agriculturally based community with a sound economic basis. The bulk of the pottery recovered from the excavation dates from Iron Age I. Best represented in the assemblage are pithoi, several of which bear incised or punctuate decorations. The pithoi from Horbat Avot confirm the basic division into “Galilean” and “Wavy-Band” pithoi, but suggest further subdivisions and a localized typology that may have relevance for sites beyond the region of Upper Galilee. Other finds worthy of mention are a bone knife handle that was carved to resemble a circumcised phallus, two spindle whorls and one loomweight, stone objects and flint tools.

At the site, located along the eastern edge of the Zevulun Valley, two strata were discerned. Earlier Stratum II, dated to the beginning of the Roman period (50 BCE–135 CE), yielded the corner of a structure and a wall fragment. In Stratum I, dated from the Middle to the Late Roman periods (135–450 CE), pottery kilns were found, as well as a pottery production waste dump. A total of 1038 rim sherds were unearthed, mostly associated with the pottery workshop debris recovered from a pile of wasters (Stratum I, Area B). The assemblage includes tableware (bowls, kraters), cooking (pots, saucepans) and storage (jars, amphora) vessels, jar lids, antiliya jars and stands. Thirty-eight sherds were subjected to petrological provenience analysis, and four main petrological groups were identified: vessels produced at the site, vessels either manufactured at the site or brought there, vessels produced outside the site, and varia. The expertise of this workshop lay in the production of four types of barrel jars. The workshop at Ahihud is an important addition to other known pottery workshops in the northeastern Zevulun Valley and western Galilee during the Roman and Byzantine periods (mid-first century BCE–mid-seventh century). These jars probably served as containers for olive oil and wine. 

A complex of three burial caves, dated to the first–fourth centuries CE, was exposed at the site. The caves yielded coffins, stone and clay ossuaries, and hundreds of artifacts, among them 300 lamps and many glass vessels, including a kohl bottle and a copper-alloy spatula. All the lamps—except one, imported from Cnidos—were locally made. All the lamps were found with their discus broken, a practice usually attributed to a Jewish population. The glass vessels are all closed vessels, typical of Early Roman-period burials. Two small beads, made of bluish green glass, were also retrieved. These caves are an additional link in the chain of Jewish burials in Lower Galilee.

Three squares were excavated, revealing four strata: Stratum 1, from the Late Ottoman period (eighteenth–early twentieth centuries); Stratum 2, dating to the Crusader/Mamluk period; Stratum 3, from the Byzantine period; and Stratum 4, from the Late Roman period. The ceramic finds date mainly from the thirteenth through the fifteenth centuries CE; exceptions include Ottoman Rashaya el-Fukhar ware and a cooking pot from the Late Roman–Byzantine periods. The excavation at Meron yielded additional information regarding the Roman and Byzantine settlements there. The excavated area appears to have exposed the southern limits of the Crusader and Mamluk settlements. The site remained abandoned from the end of the Mamluk period until the establishment of a Late Ottoman settlement, probably in the eighteenth century, which continued intensively through the early twentieth century.

The site is located 4.5 km southeast of the Old City of Jerusalem. It included the remains of a small monastery from the Byzantine period, consisting of a chapel with mosaic floors and a series of rooms surrounding an open courtyard. On the northern edge of the courtyard, two burial vaults cut into the bedrock on either side of a central staircase. The magnificent northern crypt was built of ashlar masonry. In a niche at the western end of the crypt, a single raised tomb was set; on the top surface of its tombstone was a five-line inscription in Georgian script. The occupant of this most important tomb is the only one identified by an inscription, pointing to his special status. The floor of the crypt was paved with large flagstones, which covered seven burial troughs; each one of them had an iron ring that was used to lift the flagstones. The southern crypt included two burial troughs. The finds were of limited types and chronology. A number of marble pieces of chancel-screen pillars and many fragments of painted wall-plaster were found, as well as glass vessels and windowpanes, ceramics and ceramic roof tiles. Umm Leisun is identified as a small rural monastery on the route from Jerusalem to the laurae and coenobia of the Judean Desert, and from Jerusalem to Bethlehem.

Nine areas were excavated (Areas A–H, N). In the Byzantine period (fifth–early seventh centuries CE), the western perimeter of the site served as an industrial quarter containing a large winepress of the ‘four-square’ type, a building for storing jars and at least one structure with an underground cellar. A meager occupation occurred during the Early Islamic period (eighth–ninth centuries CE) in new areas of the site. The site was resettled after 1900 by Egyptian fellahin, who exploited the high water table for agricultural purposes; mud-brick structures had survived from this period. Most of the ceramic vessels from the excavation date to the Byzantine period and include a relatively large number of broken storage jars—mainly bag-shaped jars and Gaza wine jars. It is suggested that the storage jars were produced in a nearby kiln; this assumption is further supported by the presence of kiln wasters scattered over the surface of the site. The small finds from the Byzantine period include fragments of glass vessels, a bronze spatula, iron nails, a seashell and a bone-shaped object carved from stone. From the Islamic period were found glazed pottery bowls, a decorated piece of a marble vessel and a sherd from a large storage jar bearing the name Allah in Arabic, a cylindrical flask and two metal weights. The finds from the twentieth century comprise Black Gaza Ware and part of a wooden and metal antilliya box.